More Weirdness
Revelation 9:13-21
13Then the sixth angel blew his trumpet, and I
heard a voice from the four horns of the golden altar before God,
14saying to the sixth angel who had the
trumpet, “Release the four angels who are bound at the great river Euphrates.”
15So the four angels, who had been prepared for
the hour, the day, the month, and the year, were released to kill a third of
mankind.
16The number of mounted troops was twice ten
thousand times ten thousand; I heard their number.
17And this is how I saw the horses in my vision
and those who rode them: they wore breastplates the color of fire and of
sapphire and of sulfur, and the heads of the horses were like lions’ heads, and
fire and smoke and sulfur came out of their mouths.
18By these three plagues a third of mankind was
killed, by the fire and smoke and sulfur coming out of their mouths.
19For the power of the horses is in their
mouths and in their tails, for their tails are like serpents with heads, and by
means of them they wound.
20The rest of mankind, who were not killed by
these plagues, did not repent of the works of their hands nor give up
worshiping demons and idols of gold and silver and bronze and stone and wood,
which cannot see or hear or walk,
21nor did they repent of their murders or their
sorceries or their sexual immorality or their thefts.
Yesterday we read of
the locust/scorpions that were released upon the earth to torture those who
reject Christ as Savior. Now we read of the sixth trumpet angel and the
releasing of fierce warrior creatures who kill indiscriminately, taking a third
of the world population.
“A voice” emerges
from heaven, originating at the horns (the point of power) of the incense
altar. As we read in chapter 6, located under that altar are the saints who
have passed into God’s presence ahead of us. This “voice” could be either the
angel of the incense altar or the saints themselves – or even a combination of
the two. The voice instructs the trumpet angel to release the four angels who
have held back the terrible work of these creatures that bring death in their
wake and after they bring death, torture for those who remain follows. The destruction
brought by these creatures does not
cover all of the time period between Christ’s ascension and His second coming.
They are limited to a finite amount of time toward the very end, immediately
before the Second Coming of Christ.
This horde from hell
is mounted on horseback, covered in armor, with teeth like lions and tails
bearing the heads of snakes. The lions' teeth kill and the snakes torture. These
are hideous demons sent to inflict enough pain and suffering in the world so as
to bring people into an awareness of their need for God. But instead of turning
toward God, those who partake in the idolatrous worship of the demonic will not
repent. They will remain steadfast in their determination to forge ahead on
their own.
Once again, this is
a spiritual attack, not a literal
one. But also bear in mind that a spiritual attack is far worse than a physical
one. Spiritual suffering is terrible but also self-imposed. Where repentance is
found, spiritual peace endures. As I read this passage, a question comes to
mind. (And I hate to bring it up, because I don’t have an answer. If you know
me, you know not having an answer is a problem!) The question is: if this is a spiritual
attack and not a physical one, are the deaths spiritual rather than physical? A
spiritual death is far worse because it is eternal. A physical death is
certainly not a good thing, but it may usher you right into the presence of
God, if you are a believer. So – I suppose I am inclined to lean more toward
these being spiritual deaths. I would be interested in hearing your thoughts on
that one.
Regardless of your
stance on the question we still can take complete comfort in the fact that
Jesus remains our protection against all that would stand between us and God.
Even should we die, we are safe in His arms and eternity with Him is assured in
His blood. When reading these terrifying passages we must at all times rely on
that truth.
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