Found – Part 1
Luke 15:1-10
1Now the
tax collectors and sinners were all drawing near to hear him. 2And
the Pharisees and the scribes grumbled, saying, “This man receives sinners and
eats with them.” 3So he told them this parable: 4“What man of you,
having a hundred sheep, if he has lost one of them, does not leave the
ninety-nine in the open country, and go after the one that is lost, until he
finds it? 5And when he has found it, he lays it on his shoulders,
rejoicing. 6And when he comes home, he calls together his friends
and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep
that was lost.’ 7Just so, I tell you, there will be more joy in
heaven over one sinner who repents than over ninety-nine righteous persons who
need no repentance. 8“Or what woman, having ten silver coins, if she
loses one coin, does not light a lamp and sweep the house and seek diligently
until she finds it? 9And when she has found it, she calls together
her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin
that I had lost.’ 10Just so, I tell you, there is joy before the
angels of God over one sinner who repents.”
The lost sheep and the lost coin introduce the spiritual
principle that Jesus is driving home for the guests at this meal He is
attending. These two brief illustrations are tightly packed with meaning both
for Jesus’ immediate audience and for us.
The position of shepherd in the culture to which Jesus is
speaking was an interesting combination of positives and negatives. The Old
Testament holds up shepherds as an esteemed position but they were also
considered “unclean” and represented sinners. This makes Jesus’ use of this
position extremely pointed for His audience. The Pharisees may have found this
illustration particularly uncomfortable as it was their place to be seeking
those who were in need of God and they couldn’t have found that task more
repugnant; so much so that they were basically unwilling to even try to do it. They were supposed to be seeking the
lost but couldn’t “dirty” themselves to do so. Jesus’ description of the
shepherd shows him to be a loving and tender caretaker. Most of those Pharisees
present probably could not claim those characteristics.
Now on to the sheep; a lost sheep will often simply lie down
and refuse to move. The shepherd who finds it has to carry it, possibly over a
long distance, in order to save its life.
The
shepherd must carry on his shoulders the burden of the lost sheep, a detail
that is specifically mentioned. Without the shouldering of this burden there is
no restoration. This task the shepherd accepts with joy.
K.
Bailey, Poet and Peasant, 153–54.
It cannot be lost on us that Jesus carried our sin to the cross on His own human shoulders. In that startling picture, there we are, across the shoulders of our Savior as He carries us - His own chosen burden. The prophet Isaiah draws a similar picture of the Good
Shepherd. The sheep does nothing in this scenario other than get himself lost.
The sheep cannot save themselves. They will simply lie down and die. The
Shepherd seeks the lost sheep and only through His vigilant pursuit is the
sheep saved.
Isaiah 40:10–11
10Behold, the Lord God comes
with might, and his arm rules for him; behold, his reward is with him, and his
recompense before him. 11He
will tend his flock like a shepherd; he will gather the lambs in his arms; he
will carry them in his bosom, and gently lead those that are with young.
The parable of the coin is strikingly similar to that of the
lost sheep. There may be some significance in the fact that the seeker is this
time female. Her search, though, is no less intense and difficult. She isn’t
living on a smooth surface floor. That coin, which may have actually been a
part of her dowry jewelry and is of vast important. She sweeps and searches through
the night until it is found. As with the sheep, the coin is not going to aid
the Seeker. It just lies there and waits – lost.
In
both instances Jesus does not allow the point to escape his Pharisees-scribes
audience: He is like the shepherd and the
woman by seeking out the lost and separated folk from society and bringing them
to the table fellowship of repentant sinners. With the authority to voice
how God views “sinners,” Jesus etches an impression of his own sending to
invite and receive sinners who repent.
D.
Moessner, Lord of the Banquet, 159
These two simple illustration point to one fact; we are
lost. We may be the downtrodden and broken or we may be the leadership, seen as
strong by those around us. But the reality for all remains the same – we are
lost. But the Good Shepherd seeks all
who are lost with the final outcome being that of repentance. It always amazes
me that there is so much to ponder in just a few short sentences of Scripture. Who
knew that a lost sheep and a lost coin could move us to think about our own
repentance and salvation by the God of the Universe who seeks us out with His
great love, compassion, and grace?!
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