We Are Family
Mark 3:31-35
31 And his mother and his
brothers came, and standing outside they sent to him and called him. 32 And a crowd was sitting
around him, and they said to him, “Your mother and your brothers are outside,
seeking you.” 33 And
he answered them, “Who are my mother and my brothers?” 34 And looking about at
those who sat around him, he said, “Here are my mother
and my brothers! 35 For
whoever does the will of God, he is my brother and sister and mother.”
For the vast majority of my adult life, I have lived a great
distance from my parents and brother. Such is the life of the church worker in
most cases. And the makeup of my family is such that I never had a biological
sister. But that doesn’t mean I don’t have women in my life whom I do indeed
consider to be sisters. God has graciously blessed me with a small handful of
women whom I unashamedly call “sister”. They couldn’t be dearer to me if we
were born to the same mother. In this brief reading, we find that Jesus is
redefining who He calls “family” and this is an important distinction, for we
are included in His definition.
Mark’s description of this interaction between Jesus and the
people around Him is very telling as to His attitudes about family. His
biological family members are “standing outside” while the crowd is in the
house with Him. This speaks volumes about the relationships He is forming with
His disciples. Mark has informed us in the previous chapters that Jesus’ mother
and brothers are concerned for His sanity and the path that His life seems to
be taking. This places them on the outside of His will and His mission. As
Jesus looks around the room, He sees people who are seeking to follow Him and
align themselves with Him. These He calls “family.”
(In the light of this text, we do well to remember that
Jesus’ brothers and mother most definitely do indeed get into His will, it
just takes them longer. I have always been somewhat surprised that Mary is
included in those who are “on the outside” in this text, but I do understand
her reluctance to see Jesus following this bizarre and ultimately deadly path.)
Virtually every culture—and
especially cultures in the Middle East—values family/relatives/tribe over those
who may (simply) be friendly or likeminded. As the saying goes, “blood is
thicker than water.” Jesus stands this truism on its head. For him, water—the
water of Holy Baptism? —is thicker than blood! His understanding is played out
later in the Gospel in two places: Jesus makes preparation to eat the Passover
with his disciples, not with his biological family, as the Law requires because
the disciples are his real family. And the women are told to go to “his
disciples and Peter,” not to his mother and biological brothers, with the news
of Jesus’ resurrection from the dead. This point can hardly be overemphasized.
Voelz,
J. W. (2013). Concordia Commentary: Mark
1:1–8:26. (p. 269). St. Louis, MO: CPH.
So, with these words, Jesus opens admittance into His family
and revolutionizes what it means to live in that reality. How many of us see
ourselves as brothers or sisters to the King? I know that people toss that
reality around rather freely but I don’t think the truth of that situation has
much impact for us and the way we live. The Son of God looks around the room
and declares that you are His relatives with all the rights and privileges that
come along with that position. You are part of the inner circle. His blood
bought our place in that circle and now it’s time to live that way.
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