It’s Christmas
Luke 2:1-20
1In those days a decree went out from Caesar Augustus
that all the world should be registered. 2 This was the first
registration when Quirinius was governor of Syria. 3 And all
went to be registered, each to his own town. 4 And Joseph also
went up from Galilee, from the town of Nazareth, to Judea, to the city of
David, which is called Bethlehem, because he was of the house and lineage of
David, 5 to be registered with Mary, his betrothed, who was
with child. 6 And while they were there, the time came for her
to give birth. 7 And she gave birth to her firstborn son and
wrapped him in swaddling cloths and laid him in a manger, because there was no
place for them in the inn. 8 And in the same region there were
shepherds out in the field, keeping watch over their flock by night. 9 And
an angel of the Lord appeared to them, and the glory of the Lord shone around
them, and they were filled with great fear. 10 And the angel
said to them, “Fear not, for behold, I bring you good news of great joy that
will be for all the people. 11 For unto you is born this day in
the city of David a Savior, who is Christ the Lord. 12 And this
will be a sign for you: you will find a baby wrapped in swaddling cloths and
lying in a manger.” 13 And suddenly there was with the angel a
multitude of the heavenly host praising God and saying, 14“Glory to
God in the highest, and on earth peace among those with whom he is pleased!” 15 When
the angels went away from them into heaven, the shepherds said to one another,
“Let us go over to Bethlehem and see this thing that has happened, which the
Lord has made known to us.” 16 And they went with haste and
found Mary and Joseph, and the baby lying in a manger. 17 And
when they saw it, they made known the saying that had been told them concerning
this child. 18 And all who heard it wondered at what the
shepherds told them. 19 But Mary treasured up all these things,
pondering them in her heart. 20 And the shepherds returned,
glorifying and praising God for all they had heard and seen, as it had been
told them.
Even though we are currently
surrounded by twinkle lights, red and green decorations, and the hype of modern
commercialism / consumerism, we do well to take a moment to embrace the story
that inspires the season. The description is quiet and unassuming. A woman has
a Baby. Now I’m fairly certain it wasn’t a quiet event for Mary; it was one she
would remember for her entire life. A conversation unique (I think) to women is
one about birthing. I’ve witnessed several such conversations in my life. We
all have a tale to tell when it comes to the birth of our children. And I would
have loved to hear Mary’s extended recitation of her first birth experience.
She didn’t even get to give birth at home surrounded by her own family. I can
only assume that the journey from Nazareth to Bethlehem was a part of her
story.
Despite the hype that has
become Christmas, we don’t know all that much about the birth of the Savior. We
know that He was born during a census in crowded Bethlehem, not in His own
hometown, to a young virgin and her new husband. We know a little about Joseph
and Mary’s heritage from the Gospels of Luke and Matthew, and that’s about it.
While the angels did proclaim His birth, it was only to a few shepherds so all
in all, there wasn’t much unique about the birth of the King of Kings and Lord
of Lords. Think about the media frenzy that accompanied the births of Prince
George and Princess Charlotte in England over the last few years. It was crazy.
These kids did nothing except be born into a royal family and the world went
wild. Jesus, the creator of the universe is born, and the simplicity and gentleness
of the story is overwhelming by comparison. God doesn’t need fanfare and
shouting to accomplish His will or execute His plan.
I think that we need to keep
that simplicity in mind as we trek through our days as well. God accomplishes a
million things every day with quiet strength and power. Most of what He does
goes unnoticed by a world that would rather not even think about Him. And yet
He moves and operates without our knowledge or permission. And while what He
does may go unnoticed, it doesn’t have to. So many times each day I realize
I’ve just seen God at work and my heart is overjoyed. This passage also tells
us that “Mary treasured up all these things and pondered them in her heart.”
Despite God’s sense of quiet workings, we too can ponder His ways and hold
them in our hearts because that is where faith is built.
Luke has masterfully set
Jesus into human history by giving us enough information to determine that
Jesus was an actual person born into human history by setting the historical
context for the birth of Jesus. Contrary to the quiet birth of the Savior, His
arrival is announced with great fanfare, shouting, and proclamation by heavenly
angels. Remarkably, this loud declaration is made in the quietest of settings –
to the shepherds in the field at night. God reveals himself to the least
expected in Israel.
The angel’s first words to
the shepherds are “Fear not”. If I had been one of those shepherds I
would have thought “Are you kidding me? Of course I’m afraid. You’re an angel!”
But those words carry far more weight than just an admonition to calm down
because they weren’t in any danger. This phrase has theological implications as
the Apostle John tells us in his doctrinal work in 1 John. For the faithful,
the birth of the Christ brings an end to all fear. God’s salvation promise,
made back in the Garden of Eden to Adam and Eve (Genesis 3:15) has finally been
realized.
1 John 4:18–19
18There is no fear in love, but perfect love casts out
fear. For fear has to do with punishment, and whoever fears has not been
perfected in love. 19We love because he first loved us.
I would suggest that these
theological thoughts were probably not at the top of the shepherds’ minds, but
that’s okay. We have the gift of hindsight and meditation and can see that
truth as we study the Word.
If given the time, I always
try to spend some time in research as I write these devotional thoughts. Today
was a glorious time of discovery over this well-worn text. It has to do with
the “swaddling cloths and lying in a manger”. I will never be able to
read these words again without remembering the death and burial of Jesus Christ
as He completes the work of dying for our sins.
He
was wounded for our transgressions, he was bruised for our iniquities (Is
53:5). It should be carefully noted that the sign given of the Savior’s birth
is not a child enfolded in Tyrian purple, but one wrapped round with rough
pieces of cloth; he is not to be found in an ornate golden bed, but in a
manger. The meaning of this is that he did not merely take upon himself our
lowly mortality, but for our sake took upon himself the clothing of the poor.
Though he was rich, yet for our sake he became poor, so that by his poverty we
might become rich (2 Cor 8:9); though he was Lord of heaven, he became a poor
man on earth, to teach those who lived on earth that by poverty of spirit they
might win the kingdom of heaven.
The Venerable
Bede as translated by J. McHugh, The Mother of Jesus, 89, from In Lucam I,
(Corpus Christianoruḿ Series
Latina 120.51–2).
“Can
the threefold, deliberate phrasing in the Greek of, ‘wrapped him in cloth
strip, placed him in a manger, because there was no place’ perhaps anticipate
the same threefold rhythm of ‘wrapped him in linen cloth, placed him in a
rock-hewn tomb, where no one had yet been laid’ (23:53) so that birth and
burial mirror each other?”
L. T. Johnson, The Gospel
of Luke, 53
In His very birth, Jesus
foreshadows His own death. This infant came for a reason that was never
forgotten or lost by God. While the fanfare over His birth is great, it also
leads us to His death for our sins. The Christmas story rings with His
crucifixion and we are saved.
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