They Suffered by Comparison
1 Samuel 2:12-21
12Now
the sons of Eli were worthless men. They did not know the Lord. 13The
custom of the priests with the people was that when any man offered sacrifice,
the priest’s servant would come, while the meat was boiling, with a
three-pronged fork in his hand, 14and he would thrust it into the
pan or kettle or cauldron or pot. All that the fork brought up the priest would
take for himself. This is what they did at Shiloh to all the Israelites who
came there. 15Moreover, before the fat was burned, the priest’s
servant would come and say to the man who was sacrificing, “Give meat for the
priest to roast, for he will not accept boiled meat from you but only raw.” 16And
if the man said to him, “Let them burn the fat first, and then take as much as
you wish,” he would say, “No, you must give it now, and if not, I will take it by
force.” 17Thus the sin of the young men was very great in the sight
of the Lord, for the men treated the offering of the Lord with contempt.
18Samuel
was ministering before the Lord, a boy clothed with a linen ephod. 19And
his mother used to make for him a little robe and take it to him each year when
she went up with her husband to offer the yearly sacrifice. 20Then
Eli would bless Elkanah and his wife, and say, “May the Lord give you children
by this woman for the petition she asked of the Lord.” So then they would
return to their home. 21Indeed the Lord visited Hannah, and she
conceived and bore three sons and two daughters. And the boy Samuel grew in the
presence of the Lord.
The news
has been filled in recent years with stories of men in the clergy who have
lived disgracefully, causing harm rather than serving the Lord. Nothing is new
under the sun. Sin is sin and has been with us since the Fall.
Eli’s sons,
Hophni and Phineas, are called “worthless
men”. The literal translation says “good-for-nothing”. There are two
reasons they are called this; they were unbelieving, and they disrespected the
offering to Yahweh. Not only did they disrespect the offering made to God, they
involved their servants in the sin as well. Inviting (or maybe in this case
demanding) others to participate in sin with us is reprehensible in the eyes of
God.
In light of
recent event surrounding abortion in our nation, I am moved to consider this a
similar sin. I am heartbroken to live in a culture of death. That we look at
this topic as one of “choice” rather than morality is shocking and shameful.
And I’m deeply saddened to be a part of it through my tax dollars. I beg God’s
forgiveness and ask His mercy upon our sin as a nation. How can we ask for God’s
blessing in one breath and turn a blind eye to such sin in the next? I don’t
know. Lord, have mercy, Christ have mercy, Lord have mercy.
These two
priests have no belief in God and drag others with them into unbelief. By comparison,
we find the young child, Samuel, who is serving before the Lord. Levites did
not typically begin service to the Lord until the age of 25 (or 30) so Samuel
is indeed unique. And he stands as a stark reminder to every one of the debaucheries
of these two men. And yet Samuel does not waver, and he has the full support of
his parents. It does pull at the heartstrings a little when we read of Hannah
making him a new robe each year as she supports her decision to let Samuel serve
in the temple. And we learn that God blesses Hannah with five more children!
His faithfulness knows no bounds.
We are not
yet done with Hophni and Phineas. For now, suffice it to say, they do not end
well.
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