Putting up with the Weeds
Matthew 13:24-30
24He
put another parable before them, saying, “The kingdom of heaven may be compared
to a man who sowed good seed in his field,
25but
while his men were sleeping, his enemy came and sowed weeds among the wheat and
went away.
26So
when the plants came up and bore grain, then the weeds appeared also.
27And
the servants of the master of the house came and said to him, ‘Master, did you
not sow good seed in your field? How then does it have weeds?’
28He
said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do
you want us to go and gather them?’
29But
he said, ‘No, lest in gathering the weeds you root up the wheat along with
them.
30Let
both grow together until the harvest, and at harvest time I will tell the
reapers, Gather the weeds first and bind them in bundles to be burned, but
gather the wheat into my barn.’”
31He put another
parable before them, saying, “The kingdom of heaven is like a grain of mustard
seed that a man took and sowed in his field.
32It is the
smallest of all seeds, but when it has grown it is larger than all the garden
plants and becomes a tree, so that the birds of the air come and make nests in
its branches.”
33He told them
another parable. “The kingdom of heaven is like leaven that a woman took and
hid in three measures of flour, till it was all leavened.”
34All these
things Jesus said to the crowds in parables; indeed, he said nothing to them
without a parable.
35This was to
fulfill what was spoken by the prophet: “I will open my mouth in parables; I
will utter what has been hidden since the foundation of the world.”
36Then
he left the crowds and went into the house. And his disciples came to him,
saying, “Explain to us the parable of the weeds of the field.”
37He
answered, “The one who sows the good seed is the Son of Man.
38The
field is the world, and the good seed is the sons of the kingdom. The weeds are
the sons of the evil one,
39and
the enemy who sowed them is the devil. The harvest is the end of the age, and
the reapers are angels.
40Just
as the weeds are gathered and burned with fire, so will it be at the end of the
age.
41The
Son of Man will send his angels, and they will gather out of his kingdom all
causes of sin and all law-breakers,
42and
throw them into the fiery furnace. In that place there will be weeping and
gnashing of teeth.
43Then
the righteous will shine like the sun in the kingdom of their Father. He who
has ears, let him hear.
“We may treat the parables of the
Weeds, the Mustard Seed, and the Leaven together for three reasons. First, they
are a triad of reign of heaven/God parables that Jesus speaks to the crowds who
are not his disciples. Second, these three parables are set off from the triad
that follows; Jesus will tell the latter grouping in the house and only to the
disciples. Third, these parables seem to share a common major theme, namely,
that Jesus’ ministry entails an important not
yet character. These little stories all insist that the reign of God is now happening in Jesus’ ministry in an
unspectacular way that the unbelieving crowds find unsatisfying.”
Gibbs, J. A. (2010). Matthew 11:2–20:34 (p. 694). Saint
Louis, MO: Concordia Publishing House.
As
we have discussed in the past, there is a quality of tension to the Christian
life. We live in the fact that God tells us so much about Himself in the Word
and that is how we get to know Him but there is so very much that we can’t even
imagine about God. We know Him but we don’t. Jesus teaches the disciples about
that tension in the parable of The Weeds. God’s kingdom is here in the person
of Jesus Christ – but – we have to put up with some things are not of God for a
while. The Kingdom is here, but not yet.
Probably
the most comforting thing about the parable is that Jesus (God) seems
unconcerned about those “weeds” in his field and so, we too need not concern
ourselves. So often I see Christians so consumed by worry over what the
non-Christians are doing that they lose sight of the fact that God’s Kingdom
progresses despite the struggles. This seems particularly true for those who
make their entire lives and ministries about the end of time that they forget
to live in the time they have been given. Remembering that nothing falls
outside of God’s sovereign control allows us to let go of our concerns over
those weeds and focus instead on the joy that is part and parcel of life with
God inside of His already present Kingdom.
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