Mob Action
Acts 21:27-36
27When the seven days were almost
completed, the Jews from Asia, seeing him in the temple, stirred up the whole
crowd and laid hands on him,
28crying out, “Men of Israel,
help! This is the man who is teaching everyone everywhere against the people
and the law and this place. Moreover, he even brought Greeks into the temple
and has defiled this holy place.”
29For they had previously seen
Trophimus the Ephesian with him in the city, and they supposed that Paul had
brought him into the temple.
30Then all the city was stirred
up, and the people ran together. They seized Paul and dragged him out of the
temple, and at once the gates were shut.
31And as they were seeking to
kill him, word came to the tribune of the cohort that all Jerusalem was in
confusion.
32He at once took soldiers and
centurions and ran down to them. And when they saw the tribune and the
soldiers, they stopped beating Paul.
33Then the tribune came up and
arrested him and ordered him to be bound with two chains. He inquired who he
was and what he had done.
34Some in the crowd were shouting
one thing, some another. And as he could not learn the facts because of the
uproar, he ordered him to be brought into the barracks.
35And when he came to the steps,
he was actually carried by the soldiers because of the violence of the crowd,
36for the mob of the people
followed, crying out, “Away with him!”
I’m going to have to ask Paul, when we meet :), what
it was like to be surrounded by haters. So far in our story he’s been beaten –
several times; arrested – several times; and been the impetus for a riot –
several times. This time, his arrest is permanent. He will not again be truly
free until his death. The rest of Acts will tell of the numerous trials he is
subjected to and the adventures that will follow him all the way to Rome where he is eventually beheaded. The
Jews are done with him. But they also don’t have the power to actually kill
him. It is a fine political line they walk between what they want to see happen
and the actual power the Roman government gives them.
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