When God Follows Through
Judges 2:1-5
1Now the Angel of the Lord [this
is God Himself] went up from Gilgal to
Bochim. And he said, “I brought you up from Egypt and brought you into the land
that I swore to give to your fathers. I said, ‘I will never break my covenant
with you, 2and you
shall make no covenant with the inhabitants of this land; you shall break down
their altars.’ But you have not obeyed my voice. What is this you have done? 3So now I say, I will not drive
them out before you, but they shall become thorns in your sides, and their gods
shall be a snare to you.” 4As
soon as the angel of the Lord spoke these words to all the people of Israel,
the people lifted up their voices and wept. 5And they called the name of that place Bochim. And they
sacrificed there to the Lord.
As a parent, I was rather an abysmal failure with follow
through and my girls knew it. When I promised a punishment for some infraction,
I rarely did a good job of actually fulfilling that promise. As I review
the process, I probably shouldn’t have made those threats in the first place.
We all knew I wasn’t going to do it. On the positive side, I was blessed to not
have children who thwarted me very often. Maybe the fear of my punishment was
enough. Ah well - hindsight is 20/20.
God is not like that. When He says He’ll mete out
punishment, He does. Fortunately for us, Jesus bore the pain of the ultimate punishment
of our death (made in the Garden of Eden to Adam and Eve) for us and thus
secured our salvation. But – that doesn’t mean that God will withhold the
consequences of our disobedience in the immediate. At this point in the story
of the Children of Israel, God is going to allow them to suffer the
consequences of not following His commands to rid the land of their enemies.
The passage begins with The Angel of the Lord (God) traveling from Gligal to
Bokim.
God’s Angel made a journey from
Gilgal to Bokim. Gilgal was a significant spot because it was the first
campsite of Israel upon entering the Land of Promise. Joshua and the people had
immediately marked the spot with a memorial of 12 uncut stones that the people
had pried from the bed of the Jordan. There, fathers were to instruct their
children regarding the saving acts of a gracious and powerful God. At Gilgal
the armies of Israel had not yet been battle tested in Canaan. They had tasted
neither victory nor defeat. The land was before them. In Gilgal, Israel had
every hope of possessing the land completely. After all, the Angel of the Lord
had led them and fed them for 40 years. At Gilgal the rite of covenant
circumcision had been renewed and the feast of Passover celebrated. In every
respect Gilgal stood for God’s covenant grace and his covenant desire that his
chosen people be his holy and obedient people. The Angel of the Lord’s journey
from Gilgal to Bokim was literally and significantly a trip from high
expectation to sad disappointment. Bokim
means “weepers.” As the proper name for a city or village, it is unknown.
Undoubtedly the author of Judges had in mind one of the many places in the Promised
Land that still had a pagan altar standing after the death of Joshua. Such an
altar was ample reason for weeping. The tribes had entered their inheritance,
but they had not carried out the Lord’s will that the pagans and their altars
be banished from the land.
Lawrenz,
J. C. ©1997. Judges, Ruth (pp.
36–37). Milwaukee, WI: Northwestern Pub. House.
Israel had adopted a “live and let live” policy against the
pagans. The wicked would remain like weeds among the wheat. The Lord withdrew
his promise to root them out because Israel had not placed full faith in this
promise. To the Israelites’ credit, they offered sacrifices. We are sure that
the Lord forgave each penitent sinner. The nation, however, would still face
the bitter consequences of its sin. The enemy would never be driven out
completely from the land.
Returning to sin is foolish, but we all do it. My mind
immediately wandered to the passage in 2 Peter that warns against returning to
sin. While the mental picture Peter draws is pretty disgusting, it is
nonetheless accurate.
2 Peter 2:22
What the true proverb
says has happened to them: “The dog returns to its own vomit, and the sow,
after washing herself, returns to wallow in the mire.”
The Children of Israel once again serve as an example to us
of what a dangerous road we walk when not believing that God will always follow
through with His promises – both negative and positive. Mixing Christianity
with any other religion, which is ultimately what Israel did, will end in
disaster for us. The Book of Judges stands as a perfect reminder of what can
happen to us if we refuse to believe God will do what He promised.
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