Withered Spirits and the Sabbath


Luke 6:1-11
1On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. 2But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” 3And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him: 4how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?” 5And he said to them, “The Son of Man is lord of the Sabbath.” 6On another Sabbath, he entered the synagogue and was teaching, and a man was there whose right hand was withered. 7And the scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, so that they might find a reason to accuse him. 8But he knew their thoughts, and he said to the man with the withered hand, “Come and stand here.” And he rose and stood there. 9And Jesus said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?” 10And after looking around at them all he said to him, “Stretch out your hand.” And he did so, and his hand was restored. 11But they were filled with fury and discussed with one another what they might do to Jesus.

I grew up in the wheat fields of South Dakota. One of my earliest memories is of walking along the edge of a fully ripe wheat field and plucking a few heads off the stalks and rubbing the head into my palm to break off the outer husk. The chaff would then blow way and you would have a wonderfully nutty, sun-warmed handful of plump wheat to eat and enjoy. I can remember that experience like it was yesterday. And every time I read this passage, those memories come flooding back into my mind. The fact that what the disciples were doing was considered “work” by the Pharisee almost makes me laugh.

Luke masterfully places the story of the harvesting of a little grain and the healing of a suffering man back to back, causing us to see the Lord of the Sabbath is Jesus Christ and His standards for what is acceptable are far different from those of Pharisees. Healing the man’s withered hand is an act of goodness and an act of salvation, one absolutely permitted, suitable, required on the Sabbath. The man with the withered hand is a perfect metaphor for the men with the withered spirits but they are juxtaposed because Jesus was able to heal the withered hand. The Pharisees did not see their need or the condition of their withered hearts. Imagine if the man with the withered hand had said “no thank you” when Jesus told him to “stretch out your hand”. That’s what the Pharisees are saying to Jesus when they choose to condemn Him rather than praise Him.

 The work of the Holy Spirit is to restore those spirits that are withered and He does that first in our baptism. Then, we have the wonderful gift of Holy Communion that restores and forgives every time we take part in it. The man with the withered hand walked away with a whole hand and a changed life. The blood of Jesus restores our spirits and we have a changed life.

Comments

Post a Comment

Popular posts from this blog

Excusez-moi

Image
2 Kings 23:31-37 31 Jehoahaz was twenty-three years old when he began to reign, and he reigned three months in Jerusalem. His mother’s name was Hamutal the daughter of Jeremiah of Libnah. 32 And he did what was evil in the sight of the Lord, according to all that his fathers had done. 33 And Pharaoh Neco put him in bonds at Riblah in the land of Hamath, that he might not reign in Jerusalem, and laid on the land a tribute of a hundred talents of silver and a talent of gold. 34 And Pharaoh Neco made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim. But he took Jehoahaz away, and he came to Egypt and died there. 35 And Jehoiakim gave the silver and the gold to Pharaoh, but he taxed the land to give the money according to the command of Pharaoh. He exacted the silver and the gold of the people of the land, from everyone according to his assessment, to give it to Pharaoh Neco. 36 Jehoiakim was twenty-fiv
Read more

יהוה שָׁמַר--Yahweh Shamar (God Watches)

Image
Psalm 121 1 I lift up my eyes to the hills. From where does my help come? 2 My help comes from the Lord, who made heaven and earth. 3 He will not let your foot be moved; he who keeps you will not slumber. 4 Behold, he who keeps Israel will neither slumber nor sleep. 5 The Lord is your keeper; the Lord is your shade on your right hand. 6 The sun shall not strike you by day, nor the moon by night. 7 The Lord will keep you from all evil; he will keep your life. 8 The Lord will keep your going out and your coming in from this time forth and forevermore. There are numerous passages I cling to when stress takes over my life. I would be hard pressed to declare a favorite, but this psalm would come close. So this morning I listened to Psalm 121 about 20 times as I meditated through the verses. First, I want to point out that the word or idea of shamar appears in every verse expect 6. The NIV uses the word "watch" while the ESV uses "keep". The
Read more

Narrow Door

Image
Luke 13:22-30 22 He went on his way through towns and villages, teaching and journeying toward Jerusalem. 23 And someone said to him, “Lord, will those who are saved be few?” And he said to them , 24 “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. 25 When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you come from.’ 26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’ 27 But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!’ 28 In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out. 29 And people will come from east and west, and from north and south, and recline at tabl
Read more