Being Called Out

Joshua 22:10-34

¹⁰ And when they came to the region of the Jordan that is in the land of Canaan, the people of Reuben and the people of Gad and the half-tribe of Manasseh built there an altar by the Jordan, an altar of imposing size. ¹¹ And the people of Israel heard it said, “Behold, the people of Reuben and the people of Gad and the half-tribe of Manasseh have built the altar at the frontier of the land of Canaan, in the region about the Jordan, on the side that belongs to the people of Israel.” ¹² And when the people of Israel heard of it, the whole assembly of the people of Israel gathered at Shiloh to make war against them. ¹³ Then the people of Israel sent to the people of Reuben and the people of Gad and the half-tribe of Manasseh, in the land of Gilead, Phinehas the son of Eleazar the priest, ¹⁴ and with him ten chiefs, one from each of the tribal families of Israel, every one of them the head of a family among the clans of Israel. ¹⁵ And they came to the people of Reuben, the people of Gad, and the half-tribe of Manasseh, in the land of Gilead, and they said to them, ¹⁶ “Thus says the whole congregation of the Lord, ‘What is this breach of faith that you have committed against the God of Israel in turning away this day from following the Lord by building yourselves an altar this day in rebellion against the Lord? ¹⁷ Have we not had enough of the sin at Peor from which even yet we have not cleansed ourselves, and for which there came a plague upon the congregation of the Lord, ¹⁸ that you too must turn away this day from following the Lord? And if you too rebel against the Lord today then tomorrow he will be angry with the whole congregation of Israel. ¹⁹ But now, if the land of your possession is unclean, pass over into the Lord’s land where the Lord’s tabernacle stands, and take for yourselves a possession among us. Only do not rebel against the Lord or make us as rebels by building for yourselves an altar other than the altar of the Lord our God. ²⁰ Did not Achan the son of Zerah break faith in the matter of the devoted things, and wrath fell upon all the congregation of Israel? And he did not perish alone for his iniquity.’” ²¹ Then the people of Reuben, the people of Gad, and the half-tribe of Manasseh said in answer to the heads of the families of Israel, ²² “The Mighty One, God, the Lord! The Mighty One, God, the Lord! He knows; and let Israel itself know! If it was in rebellion or in breach of faith against the Lord, do not spare us today ²³ for building an altar to turn away from following the Lord. Or if we did so to offer burnt offerings or grain offerings or peace offerings on it, may the Lord himself take vengeance. ²⁴ No, but we did it from fear that in time to come your children might say to our children, ‘What have you to do with the Lord, the God of Israel? ²⁵ For the Lord has made the Jordan a boundary between us and you, you people of Reuben and people of Gad. You have no portion in the Lord.’ So your children might make our children cease to worship the Lord. ²⁶ Therefore we said, ‘Let us now build an altar, not for burnt offering, nor for sacrifice, ²⁷ but to be a witness between us and you, and between our generations after us, that we do perform the service of the Lord in his presence with our burnt offerings and sacrifices and peace offerings, so your children will not say to our children in time to come, “You have no portion in the Lord.” ’ ²⁸ And we thought, ‘If this should be said to us or to our descendants in time to come, we should say, “Behold, the copy of the altar of the Lord, which our fathers made, not for burnt offerings, nor for sacrifice, but to be a witness between us and you.”’  ²⁹Far be it from us that we should rebel against the Lord and turn away this day from following the Lord by building an altar for burnt offering, grain offering, or sacrifice, other than the altar of the Lord our God that stands before his tabernacle!” ³⁰ When Phinehas the priest and the chiefs of the congregation, the heads of the families of Israel who were with him, heard the words that the people of Reuben and the people of Gad and the people of Manasseh spoke, it was good in their eyes. ³¹ And Phinehas the son of Eleazar the priest said to the people of Reuben and the people of Gad and the people of Manasseh, “Today we know that the Lord is in our midst, because you have not committed this breach of faith against the Lord. Now you have delivered the people of Israel from the hand of the Lord.” ³² Then Phinehas the son of Eleazar the priest, and the chiefs, returned from the people of Reuben and the people of Gad in the land of Gilead to the land of Canaan, to the people of Israel, and brought back word to them. ³³ And the report was good in the eyes of the people of Israel. And the people of Israel blessed God and spoke no more of making war against them to destroy the land where the people of Reuben and the people of Gad were settled. ³⁴ The people of Reuben and the people of Gad called the altar Witness, “For,” they said, “it is a witness between us that the Lord is God.”

Joshua and the tribes of Manasseh, Reuben, and Gad have an interesting run-in as the tribes head back home to the eastern side of the Jordan River. The men of those tribes go across the river and set up their own worship center. This was shocking to the tribes remaining on the western side of the river. They accuse their eastern brothers of heading down the path of idolatry. We have to look at this event carefully, for it contains some interesting concepts when it comes to dealing with one another and perhaps being slightly more cautious when we are tempted to lash out with accusations.

While these actions indeed were cause for alarm, the people on the western side of the river were about to take some drastic measures without getting all of the facts. The hearts of the men from Manasseh, Gad, and Reuben were in the right place. They were concerned about the worship lives of their families. This is a valid concern. They were worried that if the people had to travel too far to worship the Living God, they would grow weary of that travel and their spiritual lives would suffer. They answered that concern with a worship center of their own. Joshua and the remaining tribes jumped to a wrong conclusion. But cooler heads prevailed, and solid conversation proved their conclusion to be erroneous. Peace was restored and civil war was averted.

Perhaps we could think about that a little bit as we seek to traverse the mine-field that has become our current social situation. We are a people who are short on listening and long on shouting. It’s distressing. But Joshua proves that this doesn’t have to be the situation. We can sit down together and listen to one another. That doesn’t mean we have to agree on everything. Just because we disagree doesn’t mean we have to hate one another. Jesus sat down with a whole raft of sinners and disenfranchised people. If you examine the interactions that Jesus had with people you will find that He almost always started the conversation with a question. He asked them what they wanted. He didn’t begin with a sermon, He began with compassion. Joshua finally chooses to listen and react with compassion and it turns out pretty well for the whole community.